A Theology Of Worship

A Theology of Worship For First Free Brooklyn by Pastor Chris Hooper
February 2023 – Draft 0.1

Our worship is directed toward AND shaped by the one true God; Father, Son, and Holy Spirit. 

  • Our worship is inspired by, reflective of, and lift toward the Trinity. Our God is one in three persons and this truth matters profoundly to how we worship.
  • The phrase “we come together to worship our God who is Father, Son, and Holy Spirit,” or some equivalent, is spoken toward the beginning of nearly every Sunday worship gathering.
  • Through the service we direct our songs, prayers, thanksgiving, and offering to God, who is one. At times we will as address a single person of the Trinity and often we will clarify we lift our worship to the Father through the Son by the Holy Spirit.

Worship Shaped By The Trinity is Relational

  • Relational Worship is Creative & Reproducing (The Image of the Father?)
    • Deuto 6:4-6, Mark 12:28-34
    • Gen 2:27-28
    • Each service is uniquely created and formed around a presiding scriptural text.
    • Prayers, songs, calls to worship, etc are found, crafted, or revised to draw worshipers from our individual lives of discipleship into our corporate worship together toward hearing from God together from the central scripture with the Holy Spirit’s aid.
    • The actions of worship are not limited to the Sunday service but are culminated corporately there displaying our fellowship as Gods children and our unity in Christ. Here “all peoples” come together to raise one voice to God who unites us to himself and each other.
    • Our corporate worship involves actively as many attending congregants as deeply as is possible. If every attendee had a role every Sunday to read, teach, sing, hand out, welcome, collect, or anything else, it would be a wonderful construction of our worship time by the worshipers.
  • Relational Worship is Incarnated & Sacrificial (The Image of the Son?)
    • Phil 2:1-11
    • 1 John, especially 3:11-24 (note verses 23 and 24 who the Trinity shapes our obedience in loving each other)
    • We bring our whole selves (body, mind, soul, emotions, abilities) with flaws and wounds to participate in worship with actual others (w/ their particularities, flaws, and wounds).
    • We stand, sit, read, sing, listen, and wait as led by each other submitting to the Spirit as he works through the preparation of leaders, the practice of a celebrant (reader, singer, musician), and our own participation as congregation members.
    • Worship is bearing the image of Christ before each other which requires our personal sacrifice. The offering up of a tithe our time, talent, and treasure is the core of worship even if a visitor only witnesses the hour long shell.
    • God is glorified by humble self sacrifice made by his people for his adoration and praise and he uses sacrifice to shape our soul and grow our faith.
    • Our online experience is a sacrifice made for those unable to join us due to illness, distance, or precaution. We need not judge those using it, nor have they asked for us to make it more central or normative.  
  • Relational Worship is Animated & Inspired (Image of the Spirit?)
    • John 14:15-31, 17:20-26
    • Our preparation, presentation,  and participation desires to be animated (brought to life) by the Holy Spirit.  We pray for guidance, listen for direction, look to scripture that the Spirit inspired and illuminates and we trust that his quiet fresh movements lead our selection of songs, words, passages, quotes, and liturgy.
    • As congregationalists, we trust God’s Spirit leading the congregation, and we work hard to witness and lean into the Spirit impacting worshipers around us.  We listen with discernment to feedback, ideas for elements (songs, prayers, times of silence, etc), and we are open to occasional redirecting even mid-service.  We do value orderliness and highly value the Spirit’s role in preparation, so we don’t favor impromptu interjections or changes as “more Spirit led” than what God has guided us to in our preparation for worship. We depend on our leaders (elders and worship leaders) to make any decisions during worship service or before concerning any elements brought by other worshiping members.
    • We desire for worshipers to engage with their whole selves as the Spirit enlivens their spirit. We value people singing strongly, clapping if moved to, raising their arms or swaying with the music. However, we generally see emotional expression to be following intellectual examination and done within an ordered but not dispassionate corporate tone.

Matthew 25 to 28 Sermon Series

Week & Date: B05 – 2023 01 29
Sermon Title: Expecting to Leave, Prepared to Stay
Main Scripture Reading: Matthew 25:1-13 (Parable of Ten Maids)
Call to Worship: ‭‭John‬ ‭3:22, 25-30‬
Benediction: Hebrews 12:1,2
Response Category: Submission
Big Idea: Disciples live prepared to join God’s work.
Online Sermon: Lost – Tech Errors

Week & Date: B06 – 2023 02 05
Sermon Title: Investing in Kingdom Building
Main Scripture Reading: Matthew 25:14-30 – (Parable of Talents)
Benediction: Romans 11:33-36
Response Category: Praise
Big Idea: Disciples invest God’s gifts into growing spiritual profits.
Online Sermon: https://youtube.com/live/ZTSisa4rvvI

Week & Date: B07 – 2023 02 12
Sermon Title: Loving the Lowest
Main Scripture Reading: Matthew 25:31-46 (The Sheep & Goats)
Benediction: 1 Peter 4:7-11
Response Category: Confession
Big Idea: Disciples respond to Jesus’ gospel messengers with nourishment, protection, and friendship.
Online Sermon: https://youtube.com/live/13WRmdtDNvE

Week & Date: B08 – 2023 02 19
Sermon Title: Schemes of Rich and Poor
Main Scripture Reading: Matthew 26:1-13 (The Plot & The Poor)
Benediction: Isaiah 49:1-7
Response Category: Submission
Big Idea: BI: The Cross shapes a disciple and her priorities.
Online Sermon: https://youtube.com/live/nXPEfub_xFI

Week & Date: B09 – 2023 02 26
Sermon Title: Fidelity and Betrayal
Main Scripture Reading: Matthew 26:14-31 – Betrayal (Judas), Last Supper, Betrayal (Peter)
Benediction: Isaiah 50:4-10
Response Category: Confession
Big Idea: Jesus invites broken disciples to be restored by his blood.
Online Sermon: https://youtube.com/live/ngvnhL-wMOs

Week & Date: B10 – 2023 03 05
Sermon Title: Extradited
Main Scripture Reading: Matthew 26:36-56 – Gethsemane & Arrest
Benediction: Isaiah 52:13 – 53:6
Response Category: Praise
Big Idea: The hardest, wisest prayer: “Not as I will, but as you will”
Online Sermon: https://youtube.com/live/MalRWkFApxk

Week & Date: B11 – 2023 03 12
Sermon Title: Who are you actually?
Main Scripture Reading: Matthew 26:57-75 – Jesus on trial & Peter on trial
Benediction: Isaiah 53:7-12
Response Category: Lament
Big Idea: Our most courageous acts of faithfulness fail at a point, but Jesus never fails, and neither does his grace.
Online Sermon: https://youtube.com/live/uD0WT3grWCU

Week & Date: B12 – 2023 03 19
Sermon Title: Guilty and Innocent
Main Scripture Reading: Matthew 27: 1-26 – Judas hangs & Jesus before Pilate
Benediction: Isaiah 55:1-9
Response Category:
Big Idea: BI: Every innocence is merely an illusion beside Jesus’ innocence
Online Sermon: https://youtube.com/live/nBPXt88igjk

Week & Date: B13 – 2023 03 26
Sermon Title: Our Worst, His Best
Main Scripture Reading: Matthew 27:27-44 – mocking and crucifixion
Benediction: Isaiah 59:12-20
Response Category: Confession
Big Idea: Jesus was mocked as a Prophet, King, and Priest just as in sin we deny God’s word, authority, and divine power.
Online Sermon: https://youtu.be/tztDm06Smm8

Week & Date: B14 – 2023 04 02
Sermon Title: A Sabbath Rest
Main Scripture Reading: Matthew 27:45-65 – Death, Burial, Guards
Benediction: Isaiah 61:5-11
Response Category: Praise
Big Idea: Even in Death, Jesus testifies of God’s power and passion.
Online Sermon: https://youtube.com/live/R-HLiIBr5sg

B14 – 2023 04 07 – Good Friday Service

Week & Date: B15 – 2023 04 09
Sermon Title: Alive Again
Main Scripture Reading: Matthew 28:1-15 – Resurrection
Benediction: Isaiah 60:1-6
Response Category: Praise
Big Idea: The miracle she longed for was for Jesus to conquer the cross, but the miracle Mary needed was for Jesus to conquer the grave.
Online Sermon: https://youtube.com/live/swXTaafuDZc

NOTE: This last bit will be the final sermon of a different sermon series done in the Fall.
Week & Date: B16 – 2023 10 22
Sermon Title: Vitality – Reproducing
Main Scripture Reading: Matthew 28:16-20 – Great Commission
Benediction:
Response Category:
Big Idea:
Online Sermon:

After the end of Matthew, we will likely jump to Nehemiah for 8 or so weeks.

Habakkuk Sermon Series

Week & Date: 02 – Jan 8th, 2023
Sermon Title: A Prophet Cries Out
Main Scripture Reading: Habakkuk 1:1-11
Call to Worship: John 10: 26b-30 The Message
Benediction: Psalm 70:1-5
Response Category: Lament
Big Idea: God’s work against evil includes discipline for his people.
Youtube Video: https://youtube.com/live/vbJAtMIyoFQ

Week & Date: 03 – Jan 15, 2023
Sermon Title: God Justly Working
Main Scripture Reading: Habakkuk 2:2-14
Call to Worship: Psalm 63:1-4
Benediction: Psalm 97:1-9
Response Category: Submission
Big Idea: Gods judgement on the nations is only satisfied in Jesus death and resurrection.
Youtube Video: https://youtube.com/live/WMBzXOXwCPQ

Week & Date: 04 – Jan 22, 2023
Sermon Title: A Faith Filled Song
Main Scripture Reading: Habakkuk 3:1-10,16-19
Call to Worship: Psa. 51:1,2,9-12
Benediction: Psalm 99:1-5
Response Category: Affirmation
BI: When darkness surrounds you, remember Jesus’ embrace (salvation).
Youtube Video: https://youtube.com/live/Ubw4IFfpqPM

2 Kings 1 – Elijah; Wrath and Mercy

The below is a “first person” retelling of 2 Kings 1 from the perspective of one of the solders whose lives were spared. I incorporated his spouse as the conversation partner as my spouse was willing to play along. It’s a very simple recounting the day at work narrative and perhaps lacks much creativity in the retelling. It should be very clear where I elaborate details beyond the Biblical account, so I won’t point them out. Posting this here in case anyone would enjoy it or use it. It must also be noted that my wife did a much better job in her ad-lib additions than my original script and her humor carried the delivery. Also, my congregation is an exceedingly generous audience, so that helps.

1 st person account from the perspective of a soldier in the 3rd group of fifty:
Act 1: the king is dead
Scene 1: the fall & messengers
Scene 2: the interruption

Act 2: the prophet will pay
Scene 1: the advance
Scene 2: reinforcement

Act 3: the commander will pay
Scene 1: Mercy plea
Scene 2: An Angel

Act 1: Scene 1

Wife: “How was your day at work dear, you look exhausted?”

Soldier: “Well, (pause), I narrowly escaped with my life.”

Wife: “WHAT?!?!? Was there an invasion? a riot? a coup? I told you this King’s Guard duty was dangerous work!”

Soldier: “Well, (pause), the king is dead, but no one laid a hand on him.  He did it to himself.”

Wife: “Suicide?  That’s terrible!?! Why would someone so rich and …”

Soldier: “It wasn’t suicide.  It was an accident.  Well, (pause), an accident followed by a grave mistake in judgement.”

“I’ll tell you all about it, but I need to sit down, and maybe some warm tea.”

Soldier: You know King Ahaziah has only been king for what, a year or a year and a half? And ever since his father, Ahab died, Moab on the South East boarder has been stirring and clamoring. At the same time,  Aram grows stronger in the North East and there are rumors that our war with them will resume.  So the new King has much to worry over.  And perhaps that is what had him on his terrace so late that night two weeks ago.

Soldier: Now I don’t know what was clouding his mind or his vision, but he managed to take a great fall down into the lattice work from his upper room.  We have been sworn to secrecy about it all, on punishment of death, least the city know his grave condition.  His guards and servants brought him up to his bed, you remember me telling you what a huge bed the king had… Yeah, those poor souls had to lift him while he cursed and fussed in pain into that monstrous mountain of a bed.  I’m glad it wasn’t me, but Joebediah was on shift and he’s still complaining about his back.

Soldier: At any rate, that was the accident.  But the real error, little did any of us know, was what appeared to be a shrewd choice.  The king sent messengers to inquire from the priest in Ekron, the city of the Philistines, to ask their god, Baal-Zebub, known as a healing god down there. Brilliant really.  He sent them to ask a god who they say can cast off the darkness of death and blow the flies of rot into the sea.  At the same time he may be trying to shore up some much needed support from the South.  Something we may need very soon. So several messengers left to make the six day journey, but they returned after only two days!  These fools came back early, disobeying the kings orders!  They could have been killed on the spot!  But they said they ran into someone on their way.  You wouldn’t believe who it was…

Act 1: Scene 2

Wife: “Elijah?”

Soldier: “WHAT?!?! How did you know that? Are the streets safe for any secret this side of the Jordan?”

Wife: “Just an educated guess. I mean who else could convince the King’s messengers to turn back early.”

Soldier: “Well, I’m very impressed. YES, it was Elijah, the great prophet of the LORD who disappeared after the display at Mount Carmel.”

Wife: “You mean who disappeared after Queen Mother Jezebel promised to kill him?”

Soldier: “True. True.”

Well, Elijah sent king Ahaziah’s messengers right back to him with this statement:

‘Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?’

Therefore this is what the LORD says: ‘You will not leave the bed you are lying on. You will certainly die!’ ”

So return they did. Obeying Elijah like he was the one paying their check. And the King of course knew they hadn’t obeyed him since they returned early. Man, was he upset. Luck for them, he is in no condition to throw anything at them.

Act 2: Scene 1

Wife: “So did the king died? Right then and there?”

Soldier: “No, if only. The messengers came back days ago. They didn’t know who the prophet was who sent them back with the message, but King Ahaziah knew as soon as they described him. They said he wore a hairy garment and a leather belt and the king knew from his Father Ahaz and the Queen Mother Jezebel that this had to be Elijah their sworn enemy. So that when our platoon got involved.”

Wife: “Oh no! The king didn’t send you down…”

Soldier: “Oh yes, he did. But we luckily weren’t the first! The first detachment of 50 troops was sent down to find Elijah and bring him back to the King. We figured they wouldn’t be able to find him as he’s been in hiding for so long. But he was right out in the open, sitting on top of the hill near where the messengers said they encountered him. “

Wife: “They didn’t confront him directly did them?”

Soldier: “They did. The commander called out: “Man of God, the king says, ‘Come down!’ ”

Wife: “This is not going to end well….”

Soldier: “The king would have done well to send you I think.”

Wife: “You’re not wrong. But how did Elijah, the prophet of the almighty, respond to the soldiers threat? He didn’t just come down I assume…”

Soldier: “No, Elijah responded: “If I am a man (אִ֤ישׁ) of God, may fire (אֵשׁ֙) come down from heaven and consume you and your fifty men!”

And fire did come down, just as he said, and consumed the commander and all fifty of his men. Just like the fire came down at Mount Carmel all those years ago.

Act 2 Scene 2

Wife: “Please tell me that the King realized that sending an Army of men, armed and ready to use force, was the wrong way to convince Elijah to come meet with him.”

Soldier: “As your mother would remind us, there are sharper knives in the drawer.”

The King, after hearing the news about the first company, just sent another company lead by someone he felt was tougher than the first! The commander of that group just went up to the hill and yelled the same thing the first did.

Wife: “REALLY”

Soldier: “Only he added “Quickly”

Wife: “Hmmm, bad move.”

Soldier: “Yeah. Same result. “If I am a man (אִ֤ישׁ) of God, may fire (אֵשׁ֙) come down from heaven and consume you and your fifty men!”

And of course, just as he said, the fire consumed them all.

Wife: “Oh my goodness. Your company got sent down also, didn’t they! I told you this job was too dangerous.”

Act 3 Scene 1

Soldier: “As I said, my life was slimly spared. The mercy we received was not because the king relented, but because of my commander. The king sent us down, armed and demanding Elijah come with us JUST LIKE the others. If it wasn’t clear after the first company perished, it was clear after the second, that the king cared little for our lives. His thoughtless pride or entitled brashness drove him to send us as a third sacrifice to his folly.”

Wife: “You might speak those words more softly if the king were alive still.”

Soldier: “Perhaps. But it was our lives that were forfeit the moment he commanded us to retrieve Elijah.”

Wife: “But your commander?”

Soldier: “Yeah. But our commander. I know I’ve complained about him and how hard he pushes us. I take every ill word back. This guy, as we approach the hill Elijah is on. This guy falls on his knees, and he begs Elijah for our lives. He says: “Man of God, please have respect for my life and the lives of these fifty men, your servants!” When he referred to us, HIS soldiers, calling us Elijah’s servants, he waved at us and we all joined in kneeling. Then he recounted: See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!”

Soldier: Then a messenger from heaven came down and spoke to Elijah! We all trembled and looked down expecting the angel to wave a fiery sword or something and call down fire or something. But after what seemed the longest minute of our lives, Elijah started slowly walking down the hill!

Wife: “Are you kidding me?”

Soldier: “NO. It happened just as I’ve said! I don’t think I have the wits after what I’ve just seen to speak but plainly. He just walked down to us. We stood up and escorted him back to the king. We felt more like Elijah’s guards than his captors. How could we feel otherwise? It was surreal. And all because our commander chose to humbly ask for mercy and acknowledge where the true power was clearly residing. The mercy of Elijah’s God saved us I suppose because the king’s hubris wasn’t softened a bit.”

Act 3 Scene 2

Wife: “Oh, I had forgotten in all this Elijah confrontation that the King is still injured up in his huge bed.”

Soldier: “Yeah. Elijah was brought to the king and the king didn’t miss a beat to demand Elijah explain himself and why did he interrupt his messengers, and why did he alway cause trouble for the throne… and on… but Elijah just raised his hand to stop him from his rant. The king stopped! Stunned like he’d been scolded by his mother herself. And Elijah simply said again what the messengers said but with an authority and clarity that pierced our ears: “This is what the LORD says: Is it because there is no God in Israel for you to consult that you have sent messengers to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave the bed you are lying on. You will certainly die!”

{Pause}

Soldier: And then he did. He died. He just died without warning. In a moment, the kings attendants were hurrying around to try to revive him. The commander and the few of us that were in the room stepped back and we watched Elijah simply walk out. I saw the commander bow his head a bit as he left. We waited for a bit while the kings servants worked, worried, and wept but after a time the commander sent us home to rest.

Wife: “I’m glad you are safe and home. You deserve a rest.”

Soldier: “I think I need to say a few prayers tonight. I think Elijah is right. There is a God in Israel to consult. I’ll clean up and we should spend some time thanking him for his mercy today.

Wife: “Amen… Then after our prayers we can discuss finding for a better job for you.”

Start

In the beginning there was trauma.
My mother’s cry, my lungs burn.
My head breached and my blood courses,
On its own, alone for the first very time.
The first day begins cold and harsh.
Separated from comfort, evicted and exposed.

Quickly our first blur comes close
Touches our face and kisses our brow
Tender exhaustion and hard earned joy filled exhales reassure our ears
Time slows and cries yield to rest
United freshly in familiar arms now held
We give way to sleep in our mothers hopeful arms.

Written: Jan 11, 2019
Revised Last: Nov 30, 2019

Elijah Sermon Series – Fall 2022

The ministry of Elijah – Prophet to the Northern Tribes, YHWY is (my) God. Mid Sept to Early Nov. or with a survey of Elisha to Thanksgiving. Sermon titles could be: Against ________. But could also be made positive. Maybe the series title could be “Against All Odds” or something. This post has been updated with Youtube links for the sermons as they were delivered (Sept 18th excepted due to a technical issue).

Week 38 – September 18th
Text: 1 Kings 16:29-33 & 17:1
Sermon Title: Against the Tide
Benediction: I Peter 1:17-23
Response Category: Praise (even during difficulty)

Week 39 – September 25th
Text: 1 Kings 17:2-24
Sermon Title: Against Drought, Famine and Death
Benediction: 2 Corinthians 1:3-7
Response Category: Affirmation (God works on every level of our complex lives; systems, environment, and individual. He is both omniscient/omnipotent and compassionate/personal. He is transcendent and immanent.)

Week 40 – October 2nd
Text: 1 Kings 18:1-15
Sermon Title: Against Hiding
Benediction: Psalm 70
Response Category: Lament (When evil prevails in our cultures and countries, we lament before God.)

Week 41 – October 9th
Text: 1 Kings 18:16-42
Sermon Title: Against False Gods
Benediction: 2 John 1:4-9
Response Category: Submission (There is one true God.)

Week 42 – October 16th
Text: 1 Kings 18:41-19:9
Sermon Title: Against Exasperation
Benediction: Hebrews 10:32-39
Response Category: Praise

Week 43 – October 23rd
Text: 1 Kings 19:8-21
Sermon Title: Against Giving Up
Benediction: 2 Thessalonians 2:13-17
Response Category: Praise

Week 44 – October 30th
Text: 2 Kings 1:1-18
Sermon Title: Against Hubris
Benediction: James 4:4-10
Response Category: Confession

Week 45 – November 6th (Daylight Savings AND Marathon Sunday)
Text: 2 Kings 2:1-18
Sermon Title: Against Dead Ends
Benediction: John 1:9-14
Response Category: Submision

Wait

Wait
Remember wait?
We used to pause.
In line with nothing to read
For class to start with no text to return
For a friend to arrive, no game to quickly play

We waited to be old enough
waited to start off on our own
waited to hear the diagnosis
waited to see the performer come through town

Now we are on demand and in distraction
We fuel our mind with flit and flop, scroll or swipe
Instant context change and seconds long mental loss
We destroyed wait. We filled pause with clutter.

SECOND TRY
Pause overflows, crowded with infinite visual variety.
Waiting destroyed by boundless mental shuffle.
False digital omniscience murdered wistful curiosity,
While scrolling dismantled a thoughtful stroll.

We lost our will to merely tarry.
We forgot the purpose for which we lingered.
God gifts rest, waiting, Sabbath and Jubilee.
Freeing up souls, restoring hope freshly conceived.
And what of a promised arrival of divine offering
that we are too busy and distracted to long for?
History pregnant with eternity sings to her offspring
Turn down our noise to hear the enchanting score.

Note from 2019: RUBISH. Not worth trying to salvage right now.

Sunday School Answers and Questions Adults Face

During our teaching time at Youth Group this week we came across and important but perplexing question. For Christians who grow up in the church, a question which many experience in their adult life is some version of this: “As an adult, why are the Bible passages and stories I learned about in my childhood, so different from what I remember learning?”  In our Youth Group time we discussed Jonah the prophet.  Many Christians learned about Jonah in their childhood.  The point of those lessons were often about choosing to obey God, or about God’s power to save Jonah from the storm using a great fish. But as a we learned in youth group, the four chapter book about the prophet includes those things but really teaches about God’s great love and mercy for the enemies of the prophet. In Jonah, the prophet is consistently doing what you expect from ungodly people and those who respond quickly to God are the enemies of Israel. Our adult understanding of the text seems to say, “Wait a minute, why haven’t I heard the story this way before?” That’s an important question to pause on. I’ve had different thoughts about this question over the years, but let me share briefly what I’m thinking at this point in life. If asking this question leads you to some feelings like:

  • Maybe the church people lied to me about the Bible.
  • Maybe all the things I learned about the Bible as a child are not true.
  • Maybe I don’t really know anything about the Bible.

Let me encourage you friend. These are feelings and questions that I have had also, and I think others have. But be encouraged by a few counter thoughts when you learn more about Noah and God’s judgement or the violence, cowardice, and humor of the David and Goliath chapters.

First, the lessons you first learned when hearing edited versions of these Bible stories were directed at your childhood self. They were, hopefully, direct applications from the Bible story, but tailored to what children are learning at an age-appropriate level. So it’s likely that you were not lied to, but rather the story was shortened, simplified, or a portion of the story emphasized to bring home a valid point the scripture makes that is helpful for the life and faith of a young person.

Second, it is probable that there are more to these stories than you remember from your childhood. Some of that is our memory and some is the selectivity of our teachers. In any case, it’s probably NOT the case that what you were taught was untrue. But it is probable that much of the Bible has more truth for you as an adult than could be understood by children. The Bible is very honest of life’s hardest topics and many portions are not things that children should have to wrestle with at a young age. So what you learned may have been true even if there is much more truth in those same passages to learn as an adult.

Third, you don’t need to throw out all that you remember and start over to continue to learn as an adult from scripture. Do you have recall of the lessons from your youth? They probably help you frame many parts of the Bible with a familiarity to the history, the cultures, the peoples that are involved in ways that adults reading the Bible for the first time don’t have. This can be helpful. And as we approach familiar texts in our reading it’s a good idea to not mentally check out or skip ahead. It is quite likely that as we re-read these stories over the course of our lives, at different stages of our adulthood, we will be astonished to see what the scripture has for us. We will see new things and sometimes realize that we had missed important aspects of the story lines and characters that fill in richness to our understanding. So instead of “Wait a minute, why haven’t I heard the story this way before?” we can encourage ourselves with “Wait a minute, amazing! I’ve never heard this story quite this way before!”

Briefly: what is the “Book of Common Prayer”?

Most simply, the Book of Common Prayer, is a book of scripture readings, prayers, and related readings that can be used for daily reading, worship and even daily communion with a congregation. Most people in an Evangelical Free Church or people from Baptist backgrounds would read a portion of the Book of Common Prayer and would guess that it is connected to Roman Catholicism. This is not the case however. It has additional readings for Sunday worship services and special readings, prayers, and blessings for special services like weddings, funerals, baptisms, etc. It actually came from the church of England (the Anglican church) almost five hundred years ago. It has been edited, changed, adapted, and adopted by the Anglican churches globally as well as many other Christian groups that are off-shoots of the Anglicanism branch of Christianity. (The Episcopal church in America became the early extension of the Anglican church here in the United States once America’s Revolutionary war separated America from England.)

Of course the five-hundred year history of “the Book of Common Prayer” has much rich detail that a quick summary can’t do justice to. Its origin is found in the split of the Church of England (Anglican Church) from the Church of Rome (Roman Catholic Church). It took the various daily prayers and scripture readings in several Roman Catholic books and added the various special worship service details that would happen through the year, and importantly, presented all these together in English (rather than Latin) for use by Christians in the Anglican churches. Today, these many different editions of this “book” can be easily found for purchase by anyone.