Briefly: what is the “Book of Common Prayer”?

Most simply, the Book of Common Prayer, is a book of scripture readings, prayers, and related readings that can be used for daily reading, worship and even daily communion with a congregation. Most people in an Evangelical Free Church or people from Baptist backgrounds would read a portion of the Book of Common Prayer and would guess that it is connected to Roman Catholicism. This is not the case however. It has additional readings for Sunday worship services and special readings, prayers, and blessings for special services like weddings, funerals, baptisms, etc. It actually came from the church of England (the Anglican church) almost five hundred years ago. It has been edited, changed, adapted, and adopted by the Anglican churches globally as well as many other Christian groups that are off-shoots of the Anglicanism branch of Christianity. (The Episcopal church in America became the early extension of the Anglican church here in the United States once America’s Revolutionary war separated America from England.)

Of course the five-hundred year history of “the Book of Common Prayer” has much rich detail that a quick summary can’t do justice to. Its origin is found in the split of the Church of England (Anglican Church) from the Church of Rome (Roman Catholic Church). It took the various daily prayers and scripture readings in several Roman Catholic books and added the various special worship service details that would happen through the year, and importantly, presented all these together in English (rather than Latin) for use by Christians in the Anglican churches. Today, these many different editions of this “book” can be easily found for purchase by anyone.

An EFCA Small Church Specific Resource

In July 2021, Kevin Kompelien, president of the EFCA delivered a sermon at First Evangelical Free Church in St Louis centered around the values of the EFCA. This is an edited version of that video sermon that I used at First Evangelical Free Church in Brooklyn, NY in July 2022. I removed some of the specifics to the particular church (First Free St Louis) but made it clear it was delivered in that specific context. I placed the “Who is the EFCA” video at the end rather than where it was originally, before the sermon. The video length is 37 minutes and I think it could be showed at many small EFCA churches as is with out any further video editing.

The values covered in the sermon and place on the screen are as follows. These could be printed in a bulletin or handout for churches (like mine) that do that sort of thing.

  • Word: Know and obey God’s authoritative scriptures
  • Abide: Prayerful dependence on Jesus in the power of the Holy Spirit
  • Gospel: Centrality of the transforming work of Christ
  • Mission: Great Commandment and Great Commission disciplemaking among all people
  • Community: Priesthood of all believers in appropriate interdependence
  • Unity: In essentials; unity, in the rest; charity.

He has a graphic displaying the EFCA Mission Statement: We exist to glorify God by multiplying transformational churches among all people. The graphic has the values as the foundational stones at the bottom and a relationship between discipleship, evangelism/expansion, and strengthening/renewing that looks like this…

Mission and Values

The video as I edited it can be streamed on Youtube here: https://youtu.be/9Kh21HrA_ww


and can be downloaded for offline editing and playing on a desktop computer from Dropbox here:

https://www.dropbox.com/s/b55uctoatoxh0g6/2022%2007%2003%20Sermon%20Kevin%20Kompelien.mp4?dl=0

The original can be streamed from First Free St Louis’ Youtube channel here: https://www.youtube.com/watch?v=vWYtQ9FOAVE

The scripture Kevin reads through is: Mark 1:1-8
The benediction I plan to use is: Isaiah 52:6-10
It would be great to have a suggested Call to Worship or any other appropriate liturgical ideas (including song selection).

June 2022 – Pentecost Plus

Week 23 – Acts 2:1-12 – June 5 (Pentecost) – Here I Am
Scripture Reading: Acts 2:1-12
Benediction: Number 6:24-26
Worship Lead: Joe C

Week 24 – Acts 2:12 – 24  – June 12 – Spirit Poured Out
Scripture Reading: Acts 2:12-24
Benediction: Isa 40:1-5
Worship Lead: Joe M

Week 25 – Acts 2:24 – 40  – June 19 (Father’s Day) – Not Abandoned
Scripture Reading: Acts 2:24-40
Benediction: 1 Cor 15:20-26
Worship Lead: Joe C

Week 26 – Acts 2:40-47 – June 26 – Everything In Common
Scripture Reading: Acts 2:40-47
Benediction: Eph 6:23-24
Worship Lead: Jackie & Maricris

New Member Class At First Free

Updated October 8, 2024

Below are the new member class outline and resources for the classes that lead toward applying for membership at First Evangelical Free Church in Brooklyn, NY.

Course Outline:

  • Youtube Videos for class to watch before end of classes:
  • How to Become a Member at First Evangelical Free Church
    • Step 1: Watch the three sermons covering the foundations, the heart, and the theology of church membership. (Links above.)
    • Step 2: Download the church’s statement of faith or get a physical copy from the church  and read through it carefully, note any questions you may have or anything you don’t completely understand.  It’s common to have some questions for clarification or to not understand the document entirely since it is a very densely packed statement of beliefs.
    • Step 3: Sign up for the next New Member Class by contacting the church office.
    • Step 4: Attend the New Member Class and complete the short reading assignment, I Am A Church Member. If you would like to listen to the audio version of the book, contact the church office.  You will receive a physical copy of the book in the first New Member Class.
    • Step 5: Complete the Membership Application Form. This form includes contact information, your past church membership information and a short version of your personal testimony of faith.
    • Step 6: After the completion of the class, schedule and complete an Elder Interview with one of the church Elders.  After this meeting the Elder will discuss your application with the church Elder board. If they have any questions or concerns they will reach out to address them, but this would be from an unusual circumstance.  Once they are confident in your application, they will bring your name as a recommendation to the next Member meeting and the members will vote on your membership request.  If approved, your membership will be official and you will be formally accepted as a full member at the next church member meeting.

Seven Days and Seven Hundred Years – An Advent Hymn Story

About seven hundred years before the birth of Jesus, Isaiah spoke seven words of the messiah to come. About seven hundred years after the birth of Jesus, Christians gathered to remember the event with seven prayers prompted by Isaiah’s seven prophesies. These seven prayers recited on the seven days leading up to their Christmas worship celebration was a part of their Advent celebration. Now we are almost three times seven hundred years from the glorious birth of Jesus and one of our Christmas hymns reflects these prayers as they developed into one song over the past 1400 years. See if you can guess which one as we listen into these ancient prophesies and the early Christian prayers they inspired.

The first word from Isaiah was concerning the spirit of wisdom. We read in Isaiah chapter 11: “The spirit of the Lord shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord. His delight shall be in the fear of the Lord.” Isaiah 11:2-3

So seven days before Christmas, many hundred years ago early Christians would pray:
O Wisdom, coming forth from the mouth of the Most High,
reaching from one end to the other,
mightily and sweetly ordering all things:
Come and teach us the way of prudence.

Second Isaiah speaks of the Messiah’s rule and dominion: “[…] but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. Righteousness shall be the belt around his waist, and faithfulness the belt around his loins.” Isaiah 11:4-5 Isaiah also declared “For the Lord is our judge, the Lord is our ruler, the Lord is our king; he will save us.” Isaiah 33:22. Later he proclaimed, “
The Lord looked and was displeased that there was no justice. He saw that there was no one, he was appalled that there was no one to intervene; so his own arm achieved salvation for him, and his own righteousness sustained him. He put on righteousness as his breastplate, and the helmet of salvation on his head;” Isaiah 59:15b-17a

In chapels and churches a thousand years before the age of Enlightenment and six days before celebrating Christ’s birth, young and old Christians would recite together:
O Adonai, and leader of the House of Israel,
who appeared to Moses in the fire of the burning bush
and gave him the law on Sinai:
Come and redeem us with an outstretched arm.

Third Isaiah refers to the Messiah as both the shoot and the root of Jesse. We read “A shoot shall come out from the stock of Jesse, and a branch shall grow out of his roots.” Isaiah 11:1
“On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.” Isaiah 11:10

Five days prior to xmas, prayers would remind:
O Root of Jesse, standing as a sign among the peoples;
before you kings will shut their mouths,
to you the nations will make their prayer:
Come and deliver us, and delay no longer.

Forth the Messiah is understood by Isaiah to be the key of David. “I will place on his shoulder the key of the house of David; he shall open, and no one shall shut; he shall shut, and no one shall open.” Isaiah 22:22
“His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onwards and for evermore.” Isaiah 9:7
“To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.”Isaiah 42:7.

This next prayer raised four days prior to the day of Jesus birth would be called out:
O Key of David and scepter of the House of Israel;
you open and no one can shut;
you shut and no one can open:
Come and lead the prisoners from the prison house,
those who dwell in darkness and the shadow of death.

Fifth Isaiah anticipated a great illumination, and morning light that the Messiah would bring to cancel nights darkness . “The people who walked in darkness have seen a great light; those who lived in a land of deep darkness—on them light has shined.” Isaiah 9:2

Now just three days remain, the anticipation climbing still. A thousand and a half years ago Christian voices spoke out:
O Rising Sun (or O Morning Star)
splendor of light eternal and sun of righteousness:
Come and enlighten those who dwell in darkness and the shadow of death.

Sixth the messiah was known by the prophets to be the king of all the nations. “I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,’ says the LORD Almighty.” Haggai 2:7
Isaiah had prophesied:
“For a child has been born for us, a son given us; authority rests upon his shoulders; and he is named Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.” Isaiah 9:6
“He shall judge between the nations, and shall arbitrate for many peoples; they shall beat their swords into plough shares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.” Isaiah 2:4

On the eve of Christmas eve, the faithful ones of centuries passed would recall:
O King of the nations, and their desire,
the cornerstone making both one:
Come and save the human race,
which you fashioned from clay.

Finally and seventh, Jesus was to be God with Us: Immanuel. “Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel.” Isaiah 7:14

This was prophesied seven hundred years before his birth and seven hundred years after, his disciples would call out on Christmas Eve:
O Emmanuel, our king and our lawgiver,
the hope of the nations and their Savior:
Come and save us, O Lord our God.

For another thousand years these prayers strengthened, changed and grew to become the foundation of a song we now sing. We can thank John Mason Neale for his 1861 translation of the 1710 latin text:

Draw nigh, draw nigh, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here,
Until the Son of God appear;
Rejoice! rejoice! Emmanuel
Shall be born for thee, O Israel!

Or as would become preferred, opening lines of each stanza: (hymnary.org direct link)

  1. O come, O come, Emmanuel,
  2. O come, O Wisdom from on high
  3. O come, O come, great Lord of might,
  4. O come, O Branch of Jesse’s stem,
  5. O come, O Key of David, come
  6. O come, O Bright and Morning Star,
  7. O come, O King of nations, bind

Mark Young, president of Denver Seminary recently wrote:
We’re all waiting, longing, yearning.That’s why we sing,“O come, O come.” It’s a cry of anticipation, a plea for someone to make everything that’s wrong in the world right, and everything that’s broken in the world, whole, and everything that’s ugly in the world beautiful.We’re not at peace with the way the world is and we instinctively know that no politician, no sage, no warrior, and no earthly ruler can fix it. So, we cry out,“O come, O King of Nations, come!”

Perhaps our prayer can be the current seventh stanza of this great hymn:
7 O come, O King of nations, bind
in one the hearts of all mankind.
Bid all our sad divisions cease
and be yourself our King of Peace.

May he be our peace with God, may he bring us peace with our fellow man.

Advent 2021 Series Plans

WW48 – November 28 – Advent 1
Text to be Read & Reader: Luke 2:1-15,
Advent Reading: Isaiah 9:2-7
Worship Leader: Joe M.
Sermon Title: The Proclaimers: Prophets and Angels
Big Idea (If I know it): (With the Prophets and Angels) We Proclaim the Results of Christ’s Reign (presence & peace) – HOPE over FEAR

WW49 – December 5 – Advent 2
Text to be Read & Reader: Luke 2:8-20, Matt 2:1-8
Advent Reading: ISAIAH 11:1-10
Worship Leader: Maricris & Jackie
Sermon Title: The Witnesses: Shepherds and Priests
Big Idea (If I know it): Our response to God’s movements follows our kingdom commitments. – JOY over WORRY

WW50 – December 12 – Advent 3
Advent Candle Text: Isaiah 60:1-6
Text to be Read & Reader: Matthew 2:1-15
Worship Leader: Jackie & Maricris
Sermon Title: The Worshipers: Herod and Magi
Big Idea (If I know it): BI: Worshiping God frees us from worshiping ourselves.

WW51 – December 19 – Advent 4
Text to be Read & Reader: Luke 1:46-55, 2:36-38
Advent Candle Text: Isaiah 54:1-8
Worship Leader: Joe Mayer
Sermon Title: The Expectant: Mary and Anna
Big Idea (If I know it): Waiting with God keeps our vision fresh for his work.

WW52 – December 26 – Christmas Celebration
Lessons and Carols?
Worship Leader: Maricris & Jackie

The above is a quick review of what we have done in the past several years. This year would be a “repeat” of 2016 in terms of topics and most of the texts, but the sermons refreshed and probably quite different.

2021 Easter Sermon on 1st Corinthians 15:35-58

Do you enjoy a good mystery? Do you love a puzzle? Or maybe a crossword? Perhaps for you, it’s fixing something that needs repair. I enjoy a well-told story that unfolds hints and clues along the way. I can enjoy an old mystery novel or a movie filled with plot twists, but let’s be honest: Generally we enjoy a mystery or a puzzle for it’s challenge AND for its resolution. The mystery of life and death looms large for us because it is of great importance, but also because there is a mystery for us that remains somewhat unresolved. Today I want to talk about this resolution a bit. 

Last week we discussed the first portion of this chapter in Paul’s letter to the church located in Corinth. In the beginning of chapter 15, Paul argues that Jesus’ resurrection is as important to Christian faith as Jesus’ birth. Another church leader, Basil, wrote a couple hundred years after Paul to a church in modern Turkey. He said, (I paraphrase): [Basil of Alexandra to Sozopolis in Pisidia]

“If Jesus had not been born of Mary, he could not have endured human suffering and be described as truly human.

If Jesus had not actually died, then he could not have conquered death by being resurrected from the dead.”

And the apostle Paul told us last week: Jesus was born of Mary, lived on the earth, he died on the cross, he was placed in the tomb, and on the third day, he rose from the dead. If you missed last Sunday and wonder at all if it is important that Jesus actually did raise from the dead, then please check out last weeks sermon, or better yet, read the first half of this chapter. 

35    But someone will ask, “How are the dead raised? With what kind of body will they come?” 

Ah, aren’t you curious? Don’t you wonder what it will be like? What life after death will really entail? This isn’t just the subject of a after-school TV show? (Remember when TV shows were shown at specific times of the day?) Anyways, this fascination, this mystery, fills us, because we all know what it is like to live, at least we think we should. Every morning we awake. Yesterday I woke up and just as I expected, I was alive, just like the day before. I woke the same man who dozed off to sleep, only a bit more refreshed. But that won’t always be the case will it. One famous Christian author, Phillip Yancey once had a near death experience: a car accident left him lying on the concrete staring up at an emergency medical technician. The EMT told him plainly the deep wound would likely take his life. He wrote that three questions rang like a piano hammer striking single strings: One, Two, Three. 

“Who do I love? What have I done with my life? (and) Am I ready for whatever is next?” 

– [Philip Yancey, The Question that Never Goes Away, 2013, p 50.]

Last week we dared to ask “is there life after death?” This week, we ask Paul: “how are the dead raised?”

Paul starts with a picture:

36How foolish! What you sow does not come to life unless it dies. 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body. 

This is a bulb <<HOLD UP A BULB>>. It is pretty large, but from it grows a relatively small but beautiful tulip. But only if I give it up and plant it. Only if I bury it and allow it to perish. This is an acorn <<HOLD UP AN ACORN>>. It is smaller, but you might know, that God has determined that this little seed might, should it be buried, should it crack, decay a bit, break open and give up being a seed, this seed might become a mighty oak. It is a great image Paul uses. Indeed, it’s almost like God created things so that in every planting and harvest cycle we humans would watch again the great mystery that Jesus spoke of. Remember him saying: “unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds?” 

A pastor friend wrote: “You can count all the apples on a tree, but who can count the apples in a seed?” 

  • (Mike Syers FB page. Not sure where he got it)

So we see a clue in our mystery. In nature, a seed holds in its tiny form a potential plant or tree or flower. But that plant or tree can only be released if the seed vanishes.

39 Not all flesh is the same: (Paul continues) People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

Our second clue in our detective work comes from nature also. Paul’s point here is a bit obscured if we get to close in. Take a step back to see the picture he’s painting. Earthly creatures differ from each other in obvious and significant ways. Much bigger ways than say you and I differ. This is also true of the heavenly bodies. Stars differ from other stars a bit, but they differ from moons a great deal more. My flesh is different from a salmon, and Pluto is different from a comet. BUT I am in a totally different category of different from the burning hydrogen furnace of a star. The earthly creatures are TOTALLY DIFFERENT from the heavens and their cosmic inhabitants.

Perhaps Paul is alluding to a portion of the exiled prophet Daniel who, speaking for God, wrote: (Daniel 12:2-3)

  • But at that time your people—everyone whose name is found written in the book—will be delivered. 2 Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. 3 Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever. 

Ahhh, our second clue: earthly creatures don’t belong in the heavens.

So here Paul reaffirms our questioning hearts saying…

1Cor. 15:42    So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.  If there is a natural body, there is also a spiritual body.

We are alive now, we will perish. We spoil. Paul says my body is sown in dishonor, in weakness. He’s right you know. If you’ve been near to our loved ones as death closes in, it is truly undignified, tragically vulnerable. But the contrast is like difference between the passing old woman and the beautiful moon, the injured, coughing, sickly boy and the glory of Saturn adorned with celestial halos. 

it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 

The body that is sown is perishable, it is raised imperishable; 

it is sown a natural body, it is raised a spiritual body. 

What was merely earthly has become heavenly.

Our final clue before we resolve our mystery:

45 So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. 46 The spiritual did not come first, but the natural, and after that the spiritual. 47 The first man was of the dust of the earth; the second man is of heaven. 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49 And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.

There is the trail to follow, back down from my father and mother to their fathers and mothers, their grandparents, ancestors named and many more forgotten. The person I am, reflecting now the sum of their movements, choices, and fates, importantly back all the way to Adam, the first man, Eve, the first woman. Created on the earth, from the dust, their natural life replicated through the generations of children born in their image, of the same kind, to this day. And here we are, daughters and sons of Adam.

But then who is the last Adam? Last week we saw Paul making the connection between Adam as the first man who had death to question and Jesus as the first man who had resurrection to reply. So here the last Adam is Jesus who Paul calls also “a life-giving spirit.” There are some interesting paths here to explore you Bible geeks out there. What about Adam’s first breath and Jesus’ last breath are implied here? Does “last” mean “ultimate” or “finishing” since it doesn’t seem to mean chronologically last? Is Jesus the “second man” as in the replacement first-born? I see some trail heads over by the phrase “life-giving spirit” also…

But we must press into Paul’s bigger picture here to find our goal. Earthly humans Adam and Eve came first and so we are all born as an earthly images of them. But Jesus came later as a heavenly man, and follow Paul’s argument, specifically Jesus who is resurrected from the dead is the heavenly man. So he concludes And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.

This is glory, the power, he spoke of earlier. The imperishable nature of the resurrected body. Right now you bear the image of God that he created Adam and Eve to bear, but one day, sister, one day brother, you will bear the image of Christ. 

So clue 1: Seeds perish like human bodies, but their death begins a new, more full, more complete life. One might even say, their actual intended life is realized after they are buried.

Clue 2: Earth bound life is wonderfully diverse and cosmic bodies dance and shine in their own amazing ways, but earthly bodies don’t belong in the same category as the stars. Neither does the natural mortal body compare to the heavenly or spiritual immortal body to come. 

Clue 3: As humans, like Adam, we all face the mystery and terror of death. But Jesus, risen from the dead, is a final “Adam” and reveals a heavenly answer to an earthly problem: a spiritual and material body that by God’s fiat and design belongs in heavenly categories while still birthed from an earthly seed.

Our Conclusion?:

1Cor. 15:50    I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 

53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” 

1Cor. 15:55    “Where, O death, is your victory?

Where, O death, is your sting?” 

<<PAUSE>>

So we see in the mystery a resolution if we will have it. Our mortality from Adam and Eve, from our frail humanity, must be clothed by Jesus’ immortality. Just as God fashioned clothing to cover Adam and Eve’s shame, so to he fashioned salvation to cover our evil, to forgive my wickedness and our sin.

1Cor. 15:56    The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.

1Cor. 15:58    Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

[CLOSING ILL: LAX terminal line]

In my previous career, over two decades ago, I arrived at Los Angeles’ LAX airport. I made my way to the International terminal with tickets to fly to Manila, the capital of the Philippines. As I followed sign after sign from the domestic flight area to the international terminal I found myself in a line dozens and dozens of people long. It looked like it was a line to get into the international terminal. I thought it was an odd place for a line, but many people where cueing up behind me and waiting patiently. But the line wasn’t moving, and I didn’t have much time. After waiting twenty minutes with no progress, the mystery of the purpose of the line, or the realization that I might miss my flight caused me to get out of line, risking my place to see what was at the front of the line. Ten people. Twenty people. Passing thirty people, then forty, then more… Finally I came upon the front of “the line”. A tourist group of about 15 people had stopped against a wall to collect themselves and organize their bags. There was no purpose of the line. It wasn’t a check point or a narrow opening or anything. It was just 15 or 20 people standing in such an organized manor that a line had formed behind them assuming they were waiting purposefully. 

Brothers and sisters, we are not waiting as the world waits. We are not passing time from birth to death as if our atoms were just another cluster of material. I made my flight because I stepped out of line to resolve the mysterious delay. Today we resolve the mysterious work of God in salvation. Would you step out in faith and trust Jesus? Would you believe his words that if you give up your life, he will save it? Would you trust him who asks you to give your entire life knowing that he gave his entire life?

[CLOSING PRAYER]